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Thought for the day as written at Prasanthi
Nilayam |
Thought for the day as written at Prasanthi Nilayam - June
1st, 2008
The Lord will protect in all ways and at all times those who
worship Him in complete and uncontaminated Bhakti
(devotion), just like a mother who protects her infants, a
cow protects her calves and the eyelids protect the eyes,
effortlessly and automatically. When the infant grows up,
the mother need not pay as much attention to its safety as
before. So, too, the Lord does not pay much attention to the
Jnani (man of wisdom).
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
2nd, 2008
Who are My real Bhaktas (devotees)? Those with Viveka
(discrimination), Vairagya (renunciation), Vijnana (wisdom)
and Vinaya (humility), who are aware of the knowledge of
Reality, who are always immersed in the contemplation of My
Leela (glories), who dwell on My name at all times and under
all circumstances and who shed tears of love whenever the
Lord's name is heard from any lip - they are My genuine
Bhaktas.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
3rd, 2008
Atma Jnana (spiritual wisdom) can be won only by giving up
Vasanas (impulses), transcending the mind and analysing
one's experiences to grasp the Reality. Without these three,
Jnana will not dawn. Firstly, give up all impure impulses
and cultivate the pure ones. Then gradually try to give up
even these and render the mind completely devoid of any
desire. Shanti (peace) thus attained is effulgent, blissful
and filled with wisdom. It is indeed the experience of
Godhead.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
4th, 2008
One may ask, if God is controlling everything, what is the
need for human effort? Yes, God is all powerful. But at the
same time human effort is also necessary, for without it man
cannot enjoy the benefit of God's grace. It is only when you
have both Divine grace and human endeavour that you can
experience bliss, just as you can enjoy the breeze of a fan
only when you have both a fan and electric power to operate
it.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
5th, 2008
Great sages, out of great sympathy for their fellowmen, laid
down rules, regulations, limits and directions for daily
life and conduct, so that man's mind may not turn against
him, but may turn towards the ideals of Sathya (Truth),
Dharma (Righteousness), Shanti (Peace) and Prema (Love).
They declared that every act must be evaluated and approved
only if it cleanses the emotions and passions, otherwise it
has to be cast aside. Bhaavashuddhi (purification of mental
disposition) is the fruit of Karma (action) and any act that
befogs the Bhaava (thought process) or excites it into Rajas
(passion) or demeans it into Thamas (inertia) has to be
avoided.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
6th, 2008
God certainly listens to the prayers of His devotees. Some
people hesitate to pray lest their prayers should cause
inconvenience to God. They are mistaken in their belief, for
God can never be put to any inconvenience whatsoever. God
has no suffering at all. He considers the devotees'
happiness as His own.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
7th, 2008
Service is God. Why has God endowed man with a body, a mind
and an intellect? Feel and empathise with the suffering
through your mind, plan using your intelligence and use the
body to serve those are in need. Offer that act of service
to God; worship Him with that flower. Put into daily
practice the ideals that Sai has been propagating and make
them known all over the world by standing forth as living
examples of their greatness.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
8th, 2008
There are four types of people: the 'dead', who deny the
Lord and declare that they alone exist, independent, free,
self-regulating and self-directed; the 'sick', who call upon
the Lord whenever some calamity befalls them or whenever
they feel temporarily deserted by the usual sources of
succour; the 'dull', who know that God is the eternal
companion, but who remember it only off and on, when the
idea presents itself powerfully; and lastly, the 'healthy',
who have steady faith in the Lord and who live in His
comforting presence always.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
9th, 2008
Mountains can be swept away sooner than deep-rooted Vasanas
(impulses). But with willpower and zest, supported by faith,
the Vasanas can be overcome in a short time. Only do not
give up determination and faith, whatever the loss, hardship
or obstacle. Vasanas have to be sublimated in order to
achieve mastery over the mind.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
10th, 2008
When you meditate, the mind often runs after something else
and tends to get diverted along other channels. You then
have to plug that diversion by means of the Name and the
Form and ensure that the steady flow of your thoughts
towards the Lord is not interrupted; if it happens again,
use the Name and the Form again, quickly. Do not allow the
mind to go beyond the twin bunds, the Name on one side and
the Form on the other! When your mind wanders away from the
recital of the Name, take it to the picture of the Form.
When it wanders away from the picture, lead it to the Name.
Let it dwell either on the sweetness of the Name or the
beauty of the Form. Treated thus, the mind can be easily
tamed.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
11th, 2008
Every act done with the consciousness of the body is bound
to be egoistic. Selfless Seva (service) can never be
accomplished while being immersed in the body-consciousness.
However, consciousness of Deva (God) instead of Deha (body)
will bring forth the splendour of Prema (love). With that as
inspiration and guide, man can achieve much good, without
ever knowing or proclaiming that he is selfless in outlook.
For It is impossible to know the Truth of the Atma either
through the study of manifold scriptures, or by the
acquisition of scholarship, or by the sharpening of the
intellect, or by the pursuit of dialectical discussions. A
pure heart is the best mirror for the reflection of Truth.
All the spiritual disciplines are for the purification of
the heart. As soon as it becomes pure, the Truth flashes
upon it in an instant. him, it is all God's will, His work,
His glory.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
12th, 2008
It is impossible to know the Truth of the Atma either
through the study of manifold scriptures, or by the
acquisition of scholarship, or by the sharpening of the
intellect, or by the pursuit of dialectical discussions. A
pure heart is the best mirror for the reflection of Truth.
All the spiritual disciplines are for the purification of
the heart. As soon as it becomes pure, the Truth flashes
upon it in an instant.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
13th, 2008
There is no use arguing and quarrelling among yourselves
about the nature of Divinity. Examine and experience, then
you will know the Truth. Do not proclaim before you are
convinced; be silent while you are still undecided or
engaged in evaluating. Discard all evil in you before you
can attempt to understand the mystery. And, when faith
sprouts, fence it with discipline and self-control, so that
the tender shoot might be guarded against cattle, the motley
crowd of cynics and unbelievers. When your faith grows into
a big tree, those very cattle can lie down in the shade that
it will spread.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
14th, 2008
Keep the mind away from base desires that run after fleeting
pleasures. Turn your thoughts away from these and direct
them towards the permanent bliss derivable from the
knowledge of the Divinity within. Keep before the mind's eye
the faults and failings of sensory pleasures and worldly
happiness. Thus you will grow in discrimination,
non-attachment and achieve spiritual progress.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
15th, 2008
You have to remove wicked thoughts from your heart, plough
the heart with good deeds, water it with love, manure it
with faith, plant the saplings of the Name of the Lord,
fence the field with discipline, destroy pests with Shraddha
(dedication) and reap the harvest of Jnana (wisdom).
Understand that God is in you, with you and around you. In
fact, you are God.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
16th, 2008
An able monarch will have his ministers under control; he
will direct them along proper lines and maintain the peace
and security of the kingdom. On the other hand, a monarch
who allows himself to be controlled by his ministers does
not deserve the throne; he is spurned and disgraced. His
kingdom has no peace and security. The mind is the monarch
in man and the senses are the ministers. But, if the mind is
enslaved by the senses, the individual knows no peace. Every
Sadhaka (spiritual aspirant) who aspires to attain the
Divine in him has, therefore, to earn mastery over the
senses. That is the first step. The next one is the conquest
of the mind, its elimination. The third is uprooting the
Vasanas (innate tendencies), and the fourth, attainment of
Jnana (spiritual wisdom). Only then can the awareness of the
Atmic reality be gained.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
17th, 2008
The mind can be used as a bridge to lead one from the
manifest to the unmanifest, from the individual to the
universal. Cleanse the mind and mould it into an instrument
for loving thoughts and expansive ideas. Cleanse the tongue
and use it for fostering fearlessness and friendship.
Cleanse the hands; let them desist from injury and violence.
Let them help, heal and guide. This is the highest sadhana
(spiritual discipline)
-SAI BABa
Thought for the day as written at Prasanthi Nilayam - June
18th, 2008
One may say, "I am striving to control the mind but it runs
about like a mad dog. How am I to succeed?" Therein lies a
mistake. The mind is intangible, but, it is attached to the
senses. Hence, control the senses; let them not draw you
into the objective world. By this means, the mind can be
made an instrument of illumination and not of delusion. The
truth will then dawn that this Atma (individual soul) is
Brahman (God). The splendour of this awareness will drive
away the darkness of ignorance, for, the Atma (Self) is
jyothi (light) and there can be no Thamas (darkness of
ignorance) where there is light.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
19th, 2008
In the spiritual sphere, the responsibility for success or
failure is entirely one's own. You have no right to shift it
on to others. The fire will rage only as long as it is fed
with fuel. Hence, do not add fuel to the fire of the senses.
Detach the mind from the evanescent and attach it to the
eternal. Plant the seedling of Bhakthi (devotion) by the
practice of Namasmarana (remembering the Lord's name). That
seed will grow into a mighty tree with the branches of
virtue, service, sacrifice, love, equanimity, fortitude, and
courage.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
20th, 2008
Man should get rid of Ahamkara (the feeling that he is the
doer). As long as the ego is dominant, the Atmic
consciousness will not develop. The egoist cannot recognize
the Atma. It is egoism that is at the root of all of man's
troubles. It is delusion based on the misconception that the
body is real and permanent. The truth is otherwise. One
should recognize the evanescence of the body and the senses
and control the desires prompted by the sense organs.
Desires are insatiable. The pursuit of wealth, power and
position can only end in misery. Instead, one should take
refuge in God and dedicate all actions to the Divine.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
21st, 2008
People engage in Bhajan (devotional singing), Pooja
(ritualistic worship) and Dhyana (meditation). But these are
only at the physical plane. But, unless these are imbued
with sincerity, they will not elevate us to the Divine. The
Lord judges you by the sincerity of your thoughts, not by
the form of your worship. The Lord sees your bhakthi
(devotion) and not shakthi (power). He cares for your gunas
(qualities) and not your kula (caste or lineage). He looks
at your chiththam (heart) and not at your viththam (wealth).
You must strive to purify your heart and engage yourself in
righteous action, with devotion and integrity. No Sadhana
(spiritual discipline) is of any use if you are involved in
sinful deeds.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
22nd, 2008
Without the sanction of the Lord, man cannot achieve
anything in the world. The Divine is the basis for
everything. Man, however, is filled with conceit that he is
the one who is doing everything. This pride is the cause of
his ruin. It is the cause of his frustration and
disappointment. Man today is basing his life on reliance on
Nature and is hence forgetting God. This is a grievous
mistake. You must place your faith in God, the Creator of
the universe, and then enjoy what Nature provides. Faith in
God is the primary requisite for man.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
23rd, 2008
The happiness derived from sensory objects arises and
vanishes with time. For instance, when hunger is appeased,
there is happiness for that moment; but this happiness ebbs
away after a while. This is true of all objects in the
world; the joy derived from them is evanescent. Man,
however, is after lasting Ananda (bliss). He is in fact the
embodiment of bliss. Bliss constitutes his very nature and
being. Why, then, does he not experience it? This is
because, unaware of his true nature, he is obsessed with the
external world and fails to experience the bliss within him.
He mistakenly imagines that the source of joy lies in the
phenomenal world.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
24th, 2008
Man suffers from numerous ills because he has not understood
the purpose of life. The first thing he has to realize is
that God is one, by whatever name and in whatever form the
Divine is worshipped. The One chose to become the many. The
Vedas declare, "God is one; the wise hail Him by many
names". It is the imagination of the observers which
accounts for the apparent multiplicity of the Divine. The
sun is only one, but its reflection appears in many vessels.
Likewise, God is present in the hearts of different beings
in varied forms and natures.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
25th, 2008
Man's life is like a garland, with birth at one end and
death at the other. Between the two ends are strung together
flowers of all kinds - troubles, worries, joys, sorrows and
dreams. Few are aware of the string that runs through all
the flowers. Without the string there can be no garland.
Only the person who recognises the string can be called a
true man. This string is called Brahma-Sutra (The Divine
String). The Divine Atmic principle is the string which is
found in all human beings and which is the source of all
potencies in them.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
26th, 2008
The body must be regarded as the basis for spiritual
activity. The body is not meant merely to be pampered and
kept in comfort. Our mental abilities and talents should not
be used only for worldly achievements. Only by seeking Jnana
(spiritual wisdom) can man rise above the level of the
animal. The animal is concerned only with the present. Man
alone can realize that the present is the product of the
past and that the future will be determined by what he does
in the present. Only if you act rightly in the present can
the future be good. This requires steadfastness and
determination to adhere to the path of righteousness
whatever may be the difficulties.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
27th, 2008
Man does not become fully human until he progresses on the
spiritual path. Body, mind and spirit - these three together
constitute the man. An animal is concerned primarily with
looking after its bodily needs. Man is a superior being,
since he has been bestowed with a mind. Cultivation of the
spirit will elevate him to the Divine. The body, mind and
spirit are intertwined and interdependent. Mind and body
have to subserve the spirit in achieving awareness of the
Divine Atma.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
28th, 2008
The Upanishads declare that immortality can be experienced
only through Thyaga (renunciation or sacrifice). This
renunciation does not mean giving up hearth and home, kith
and kin. It means giving up the transient and impermanent
things of the world. This calls for discrimination between
what is permanent and what is perishable, what is good and
what is bad. Only then can man discover the divine principle
within him.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
29th, 2008
Despite aeons of evolution and considerable progress in
scientific knowledge, man is not able to make significant
progress towards the Divine because of absence of strenuous
striving in the spiritual sphere. Without spiritual
practice, reading religious books and listening to spiritual
discourses have no value. Study of the Upanishads and
Shaasthras (spiritual sciences) and reciting God's names may
be good acts in themselves. But, if there is no love, which
is the basis of all Sadhana (spiritual discipline), they are
of no use. Love reinforces one's physical, mental and
spiritual energies. Devotional acts without love are of no
avail.
-SAI BABA
Thought for the day as written at Prasanthi Nilayam - June
30th, 2008
When the obstacles in the path of truth are laid low,
deliverance is achieved. That is why Moksha (liberation) is
something that can be won, here and now; one need not wait
for the dissolution of the physical body for that. Action
must not be felt as a burden, for that feeling is a sure
sign indicating that it is against the grain. No action
which helps your progress will weigh heavily on you. It is
only when you go counter to your innermost nature that you
feel it a burden. A time comes when you look back on your
achievements and sigh at the futility of it all. Entrust to
the Lord, before it is too late, your mind, and let Him
shape it as He likes.
-SAI BABA
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